1) Maha Kali
She is the bestows all supernatural powers.
It yields all desired benefits quickly.
The Dhumavati Mantra as per Mantra Mahaodadhi:
mahakali yantra
GODDESS MAHAKALI is the mosty superior among the ten mahavidyas of tantra , which give immediate result to her sadhak , She can give her sadhak everything which is necessary to live in this world , it give protection from bad influence of planet Saturn , and can fulfill all desires of human She give name fame , money prosperity to her sadhak .
By attaining her sadhna , sadhak get all Ashtsidhis , MAHAYOGI Ramakrishna worshipped mahakali and attain all types of sidhi IT one of the most powerful form of Godess Parvati.
By attaining her sadhna , sadhak get all Ashtsidhis , MAHAYOGI Ramakrishna worshipped mahakali and attain all types of sidhi IT one of the most powerful form of Godess Parvati.
Kali. Seated on a corpse, greatly terrifying, laughing loudly, with fearful fangs, four arms holding a cleaver, a skull, and giving the mudras bestowing boons and dispelling fear, wearing a garland of skulls, her tongue rolling wildly, completely naked (digambara – clad in the directions), thus one should meditate on Kali, dwelling in the centre of the cremation ground.
The Kali Mantra as given in the Mantra Mahodadhi is:
“Kreem Kreem Kreem Hum Hum Hreem Hreem Dakshine Kaalika
Kreem Kreem Kreem Hum Hum Hreem Hreem Swaha”
It bestows the eight supernatural powers.
The Kali Tantra gives details of the puja of Kalika:-
“Now I speak of the ritual injunction which is the all-nectar-giver of the Devi. Doing this, a person becomes like Bhairava.
“Firstly, I speak of yantra, the knowing of which conquers death. At first draw a triangle. Outside, draw another. Then draw three more triangles. “Draw a circle and then a beautiful lotus. Then draw another circle and then a bhupura with four lines and four doors. This is how the cakra should be drawn.
“Worship the guru line, the six limbs, and the dikpalas (The eight, or according to some, ten guardians of the directions, ed.). Then the mantrin should place his head at the feet of the guru.
“O dearest one, after worshipping the pedestal, set down the offering. Place the mantra in the six limbs. Then, within the heart lotus, the ultimate Kala blossoms.
“Place her in the centre of the yantra by invoking her (via the breath). After meditating on the great goddess, dedicate the ritual offerings. Bow to Mahadevi and then worship the surrounding deities.
“Worship Kali, Kapalini, Kulla, Kurukulla, Virodhini, Vipracitta in the six angles. Then Ugra, Ugraprabha, Dipta in the middle. Then Nila, Ghana and Balaka in the inner angle. Then Matra, Mudra and Mita within this triangle, and then the very dusky one holding the sword, adorned with human skulls, with her left hand showing the threatening mudra and having a pure smile.
“Worship the eight mothers Brahmi, Narayani, Maheshvari, Chamunda, Kaumari, Aparajita, Varahi and Narasimhi.
“In equal shares, give these devis animal sacrifice and worship them, smearing them with scent and offering incense and flame. After doing the puja, worship using the root mantra.
“Give food and so forth to the Devi again and again. The sadhaka should offer flame ten times. So also he should offer flower with mantra according to the rules of ritual.
“After meditating on Devi, recite the mantra 1,008 times. The fruit of reciting, which is light, place in the hands of the Devi.
“Then, placing the flower on the head, do prostration. With supreme devotion, then rub out (the yantra).”
The Kali Mantra as given in the Mantra Mahodadhi is:
“Kreem Kreem Kreem Hum Hum Hreem Hreem Dakshine Kaalika
Kreem Kreem Kreem Hum Hum Hreem Hreem Swaha”
It bestows the eight supernatural powers.
The Kali Tantra gives details of the puja of Kalika:-
“Now I speak of the ritual injunction which is the all-nectar-giver of the Devi. Doing this, a person becomes like Bhairava.
“Firstly, I speak of yantra, the knowing of which conquers death. At first draw a triangle. Outside, draw another. Then draw three more triangles. “Draw a circle and then a beautiful lotus. Then draw another circle and then a bhupura with four lines and four doors. This is how the cakra should be drawn.
“Worship the guru line, the six limbs, and the dikpalas (The eight, or according to some, ten guardians of the directions, ed.). Then the mantrin should place his head at the feet of the guru.
“O dearest one, after worshipping the pedestal, set down the offering. Place the mantra in the six limbs. Then, within the heart lotus, the ultimate Kala blossoms.
“Place her in the centre of the yantra by invoking her (via the breath). After meditating on the great goddess, dedicate the ritual offerings. Bow to Mahadevi and then worship the surrounding deities.
“Worship Kali, Kapalini, Kulla, Kurukulla, Virodhini, Vipracitta in the six angles. Then Ugra, Ugraprabha, Dipta in the middle. Then Nila, Ghana and Balaka in the inner angle. Then Matra, Mudra and Mita within this triangle, and then the very dusky one holding the sword, adorned with human skulls, with her left hand showing the threatening mudra and having a pure smile.
“Worship the eight mothers Brahmi, Narayani, Maheshvari, Chamunda, Kaumari, Aparajita, Varahi and Narasimhi.
“In equal shares, give these devis animal sacrifice and worship them, smearing them with scent and offering incense and flame. After doing the puja, worship using the root mantra.
“Give food and so forth to the Devi again and again. The sadhaka should offer flame ten times. So also he should offer flower with mantra according to the rules of ritual.
“After meditating on Devi, recite the mantra 1,008 times. The fruit of reciting, which is light, place in the hands of the Devi.
“Then, placing the flower on the head, do prostration. With supreme devotion, then rub out (the yantra).”
Tara
Dus MAHA Vidya Tara is described as seated in the pratyalidha asana, on the heart of a corpse, supreme, laughing horribly, holding cleaver, blue lotus, dagger and bowl, uttering the mantra Hum, coloured blue, her hair braided with serpents, the Ugratara.
She is the bestows all supernatural powers.
MA Tara its called the Goddess which give all round prosperity to the worshipper , She give power of speech , pleasure and salvation , she also worshipped for the destruction of enemies in tantrik method .It remove the malefic effects of planet JUPITER . IT should be worshipped by businessman for expansion of business and name and fame
Her mantra is given in Mantra Mahodadhi as: Om Hreem Streem Hum Phat
If Om is removed it becomes the Ekajata Mantra.
If Om & Phat both are removed it becomes Nila Saraswati Mantra.
Tara Dhyan
Pratyaaleedd Padaaarpitaam-ghrishavhrid Ghoraattahaasaa Paraaa.
Khadagendeevarkartri Kharparbhujaa Hoonkaarbeejodbhavaa.
Kharvaaneel Vishaalapingal Jataajooteikanaageiryutaa.
Jaadayam Nyasya Kapaalike Trijagataam Hantyugrataaraa Swayam.
Viniyog
Asya Shree Taaraa Mantrasya Ashobhya Rishih Brihatee Chhandah Taaraa Devataa Hreem Beejam Hoom Shaktih Streem Keelakam Mamaabheesht Siddhaye Jape Viniyogah
MANTRA : -- Ayeim Hreem Shreem Kleem Souh Hoom Ugra Taare phat
Mantra 2 :- AIM AUM HREEM KREEM HOOM PHAT
Pratyaaleedd Padaaarpitaam-ghrishavhrid Ghoraattahaasaa Paraaa.
Khadagendeevarkartri Kharparbhujaa Hoonkaarbeejodbhavaa.
Kharvaaneel Vishaalapingal Jataajooteikanaageiryutaa.
Jaadayam Nyasya Kapaalike Trijagataam Hantyugrataaraa Swayam.
Viniyog
Asya Shree Taaraa Mantrasya Ashobhya Rishih Brihatee Chhandah Taaraa Devataa Hreem Beejam Hoom Shaktih Streem Keelakam Mamaabheesht Siddhaye Jape Viniyogah
MANTRA : -- Ayeim Hreem Shreem Kleem Souh Hoom Ugra Taare phat
Mantra 2 :- AIM AUM HREEM KREEM HOOM PHAT
Bhuvaneswari
Bhuvaneshwari – Means the Queen of the Universe, Maya, power of love, peace within, as void. She is like the red rays of the rising sun, with the moon as her diadem, and with three eyes, a smiling face, bestowing boons, holding a goad, a noose and dispelling fears. On the right side of Bhuvaneshvari, who in the heavens, on earth, and in the underworlds is known as the Adya, worship Tryambaka.
The mantra is: Om Hreem Bhubaneswaraye Hreem Namah
Click the links for details about these Dasa Mahavidyas, Mantras and the Yantras.
The mantra is: Om Hreem Bhubaneswaraye Hreem Namah
Click the links for details about these Dasa Mahavidyas, Mantras and the Yantras.
Sri Chakra (Sri Yantra) Pooja
Chakra pooja or Yantra pooja is the worship of a deity in a diagrammatic form. This type of worship exists in a lot of the other parts of the world also.
The worship of Devi in Shreechakra is regarded as the highest form of the Devi worship. Originally Lord Shiva gave 64 Chakras and their Mantras to the world, to attain various spiritual and material benefits. For his consort Devi he gave the Shreechakra and the highly coveted and the most powerful Shodashakshari mantra, which is the equivalent of all the other 64 put together.
It is said that in the beginning God, who was one, wanted to become many and enjoy himself. As the first step to creation he created Devi – the total cosmic Female force. For the male part, out of his left he created Shiva, out of his middle he created Brahma and out of his right he created Vishnu. That is why many regard the Devi as more powerful than the Trinities and hence She is called Parashakti or Paradevi – Para meaning beyond . Brahma created the universe.
Vishnu controls and runs the universe. Shiva along with Shakti is engaged in the eternal dissolution and recreation of the universe. The Bindu in the center of the Shreechakra is the symbolic representation of the cosmic spiritual union of Shiva and Shakti. Apart from that the Shreechakra also embodies countless number of deities and represents the whole of creation. Hence by worshipping the Devi in Shreechakra one is actually worshipping the highest ultimate force in the Tantrik form.
The Shodashakshari mantra is one of the most guarded secretes of tantra. Usually the Guru gives it to a highly deserving and tested disciple. Very few get it. Even in the Mantra Shastra, where all other mantras are openly and clearly given, the Shodashakshari Mantra is not directly given. Several hints about the mantra are given and you are asked to get the mantra if you are capable and deserving. The opening versus of the mantra shastra chapter on Shreechakra says, “Your head can be given, your soul can be given but the Shodashakshari Mantra of the Devi can not be given”.
Various books and websites on Shreechakra have published what the publishers thought is the Shodashakshari Mantra. Let me make it clear that those who know it will never publish it and those who publish it do not know it. So don’t waste your full moon nights chanting those long mantras.
However, Shreechakra can also be worshipped by other Devi mantras. There are several traditions of the worshipping the Shreechakra. We are giving here a very simple and still very effective pooja of Shreechakra. It is known as the Shreechakra Navavarana pooja as per the Khadgamala Vidhi. For all round spiritual and material benefits it is a highly effective pooja. Any one can perform it.
If you cannot do a detailed worship, simply worship the Sri Yantra 108 times with the simple Devi Mantra:
“Om Aim Hreem Shreem Sri Lalita Tripurasundari Padukam Poojayami Namah”
Or better still with the Panchadasakshari Mantra, which is one of the greatest mantras of Devi and next only to the Shodasi Mantra:
“Ka E i La Hreem – Ha Sa Ka Ha La Hreem – Sa Ka La Hreem”
The Basics of Sri Yantra: Before starting the worship it is advisable to know about the way the Sri Yantra is constructed, what all it represents, about the 9 Avaranas, the deities, their gunas and significance, so that your worship is more meaningful. The following are the authentic details as given in various Tantra & Mantra scriptures.
Five downward pointing triangles representing Devi intersect with four upward pointing triangles representing Siva, forming 43 triangles including the central triangle.
From the five Shakti triangles comes creation and from the four Shiva triangles comes the dissolution. The union of five Shaktis and four Fires causes the chakra of creation to evolve.
At the centre of the bindu of the Shri Yantra is Kamakala, which has three bindus. One is red, one is white and one is mixed. The red bindu is Kurukulla the Female form, the white bindu is Varahi the Male form, and the mixed bindu is the union of Shiva & Shakti – the individual as the potential Shri Cakra. Varahi, the father-form, gives four dhatus to the child and Kurukulla, the mother-form, gives five dhatus to the child. Theses represent the nine dhatus of the human body.
Varahi’s four fires are the 12 (4 x 3) sun Kalas, the 12 Zodiac constellations. Kurukulla’s five triangles are the 15 (5 x 3) Kalas of the moon, 15 lunar Tithis.
These nine triangles also represent the nine stages of growth of the human child in the womb.Surrounding the 43 triangles formed by the intersection of the nine triangles is the 16 petals circle. Surrounding the 16 petal circle is an 8 petal circle. After that the 3 lines and at the outermost part of the Sriyantra there are 3 lines called the Bhupura.
The 43 triangles constitute the six inner sections called Avaranas, the two circles of petals are two more avaranas and the Bhupura of 3 lines is the last Avarana.
These 9 Avaranas of the Sri Yantra have various presiding Devis. They are the Devi’s Parivar (retinue) of total 108. In the Srichakra pooja they are systematically worshipped one by one with their names and mantras. The presiding Deity of Srichakra, Devi, is Known as Lalita Tripura Sundari. The form of Devi Kamakshi of Kancheepuram is the closest resemblance of the Devi as described in the scriptures.
Lalita means The One Who Plays. All creation, manifestation and dissolution is considered to be a play of Devi. Tri-Pura means the three worlds and Sundari means beauty. She is the transcendent beauty of the three worlds.
Tripura also signifies:- She is the ruler of the the three gunas of Satva, Rajas and Tamas; and sun, moon and fire – the zodiac and the planets, and therefore Time itself; She is also “tripura” as Will (Iccha), Knowledge (Jnana) and Action (Kriya). She is also “tripura” as intellect, feelings & physical sensation; and She is triple as the three states of the soul – awakening, dreaming and -sleeping states. Her five triangles also represent the Pancha Tatwas and the Pancha Bhootas. (This is what the verse in Lalita Sahasranama means by -”Panchami pancha bhuteshi pancha sankhyopacharini “. It is difficult to say what She is not.
Lalita holds five flowery arrows, noose, goad and bow. The noose represents attachment, the goad represents repulsion, the sugarcane bow represents the mind and the flowery arrows are the five sense objects.
Chinnamasta
Her left foot forward in battle, she holds her severed head and a knife. Naked, she drinks voluptuously the stream of the blood nectar flowing from her beheaded body. The jewel on her forehead is tied with a serpent. She has three eyes. Her breasts are adorned with lotuses. Inclined towards lust, she sits erect above the god of love, who shows signs of lustfulness. She looks like the red China rose. -
Chinnamasta Tantra
Her mantra as per Mantra Mahodadhi is:
Her mantra as per Mantra Mahodadhi is:
Om Shrim Hreem Hreem Aim Vajra Vairochaniye Shrim Hreem Hreem Phat Svaha
It yields all desired benefits quickly.
Dhoomavati
Matangi. Dhumavati. The colour of smoke, wearing smoky clothes, holding a winnowing basket, dishevelled clothes, deceitful, always trembling, with slant eyes, inspiring fear, terrifying.
The Dhumavati Mantra as per Mantra Mahaodadhi:
“Dhum Dhum Dhumavati Swaha”
Bhairavi
Tripura Bhairavi is Supreme Energy, Supreme Goddess of speech, as Tapas, as woman warrior. Her head garlanded with flowers, she resembling the red rays of 1,000 rising suns, smeared with red, holding milk, book, dispelling fears and giving boons with her four hands, large three eyes, beautiful face with a slow smile, wearing white gems.
The mantra is: Om Bhairavi Saham
Bagalamukhi
Bagala or Bagalamukhi is the eighth Mahavidya in the famous series of the 10 Mahavidyas.She is identified with the second night of courage and is the power or Shakti of cruelty.
She is described as the Devi with three eyes, wearing yellow clothes and gems, moon as her diadem, wearing champaka blossoms, with one hand holding the tongue of an enemy and with the left hand spiking him, thus should you meditate on the paralyser of the three worlds.
Bagalamukhi means “The Crane-Headed One”. This bird is thought of as the essence of deceit. She rules magic for the suppression of an enemy’s gossip. These enemies also have an inner meaning, and the peg she puts through the tongue may be construed as a peg or paralysis of our own prattling talk. She rules deceit which is at the heart of most speech. She can in this sense be considered as a terrible or Bhairavi form of Matrika Devi, the mother of all speech. According to Todala Tantra, her male consort is Maharudra.
Seated on the right of Bagala is the Maharudra, with one face, who dissolves the universe.
The Bagalamukhi Mantra as per Mantra Mahodadhi:
“Om Hleem Sarva Dusthaanaam Vaacham Mukham Paadam stambhaya jihvyamkilaya buddhim vinaashaya Hleem Om Swaha”
The tantrik worship of these most powerful Vidyas must be practiced only under the guidence of a siddha Guru.
Matangi
Matangi. Dusky, beautiful browed, her three eyes like lotuses, seated on a jewelled lion-throne, surrounded by gods and others serving her, holding in her four lotus-like hands a noose and a sword, a shield and a goad, thus I remember Matangi, the giver of results, the Modini.
The Matangi Mantra as per Mantra Mahaodadhi:
“Om Hreem Aim Shreem Namo Bhagavati Ucchisthachandali Sri Matangeswari Sarvagyanavashamkari Swaha”
KamaLa
Kamala: With a smiling face, her beautiful lily-white hands hold two lotuses, and show the mudras of giving and dispelling fear. She is bathed in nectar by four white elephants and stands upon a beautiful lotus.
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